"Wonder Woman, a True "Woman of Valor

"Wonder Woman, a True "Woman of Valor? 1

Its a Mans World (Prez 1992) 2


Dina Dahbany-Miraglia, 
Queensborough Community College, The City University of New York, USA






                                    Wonder Woman.. [is] .. one of the best known,

longest lasting, and most controversial characters

in the history of comics, ..[she] .. has always been

obliged to play a dual  role. ..keeping a large audience

entertained with her exploits .. [and] .. serve as an ..

example for her entire gender ..  (Daniels 2000: 11)


                  Born of a committee and allocated a hotchpotch of attributes, Wonder Woman, the immortal and magical born-of-women woman, is very human. Challenging culture-wide expectations of womens and mens roles, as men see her she is a real woman—sexy—and a good mother—caring and dependable. Her creators could not help themselves.


                  Early in 1941 and just after Pearl Harbor, Elizabeth Sadie Holloway Marston seeded her husband Williams egg, a comic book superhero. Make her a woman she said (Bostonia 2001/2006).3 Initially called Suprema, Wonder Woman was gestated and birthed by Elizabeth and William Marston, and Olive Byrne, their live-in aficionada. 4, 5, 6 Based on Greek/Hellenic legends of the heroic Amazons, Wonder Woman is an icon, a child of mens minds—an Athena born of Zeus brain.

Referring to the Graeco-Roman stories of the Amazons, Abby Wettan Kleinbaum comments on ways men through the ages wrote about women warriors. Here is what she has to say about Wonder Womans male creators. 7        


                                    Never in praise of women the Amazon is a dream that

                                    men created, an image of a superlative female that men

                                    constructed to flatter themselves. ..  [she is] ..

                                    strong, competent, brave, fierce, lovely and desirable

.. a suitable opponent for the most virile of heroes. 

                                    .. Thus men told of battling Amazons to enhance

                                    their sense of their own worth and historical

significance.  (Kleinbaum 1986:1)     

                  Mary R. Lefkowitz elaborates on Abby Wetton Kleinbaums comments. When battling the Amazons the Greeks portrayed themselves as perennial winners.

                                    For all their strength and skill, the Amazons always lose

                                    Their battles against male heroes, especially if they are

                                    Greeks. (Lefkowitz 1990: 20)

Drawing primarily from the Amazon legends, Wonder Womans architects made her immortal and born thousands of years ago. 8 Shaped from earth and water by her mother Hippolyte, Queen of the Amazons, and given life by the goddesses Athena (Roman) and Aphrodite (Greek), once raised to adulthood, she never ages and never dies.

A true child of mens minds, Princess Dianas/Diana Prince/Wonder Womans persona and her adventures have, since her appearance in 1941, been defined by the imaginations of her cadre of nannies—mostly male artists and story writers (Emad 2006). 9, 10 Thanks to them, Wonder Woman enjoys superhuman as well as magical powers. But she is also limited by her nannies male imaginations and fantasies. They require us to suspend logic, judgment, and moral principles.

*                                 *                                 *                                 *                                 *                                 *

                              Idealism! Honesty! Truth! The end justifies the means? 

*                                 *                                 *                                 *                                 *                                 *              

                  Invented to fit into a sexist world, Wonder Womans male au pairs force her to fall in love with a human hero, a pilot who crash-landed on Paradise Island, the hidden Amazon stronghold. The Wonder Woman-to-be, Princess Diana, disobeys her mother and queen. She uses subterfuge to win the right to carry her beloved via her invisible airplane to his home in the Mens Worlds. And she is obliged to stay near him, behaving like a lovesick teen.

Through further deception and fraud, the Amazon princess achieves her required desire: to remain near her darling. In the name of love, she is required to become a criminal. She purchases the identity of a nurse named Diana Prince. This woman is also required to commit a crime. In later issues, she marries/doesnt marry him. Periodically she is forced to choose between her mother and the human worlds, between marriage and the single life. Negotiation. Cooperation. Consensus. Ignored. Not even considered.      Either/or fallacies exploding in all directions.

*                                 *                                 *                                 *                                 *                                 *              

Reviewing Terry Dodsons, Drew Johnsons, Paco Diazs and Jodi Picoults Wonder Woman: Love and Murder, Min Jin Lee values Jodi Picoults scripts and her dedication to the 60+ years of puerile conflicts Wonder Woman has been subjected to.

                                    In these inevitable crises, our heroine must choose

                                    among many conflicting identities - loyal Amazon

                                    princess, civil servant, good daughter to a virtuous,

                                    controlling mother - and defender of the flawed

                                    but lovable (!) human race. (Lee 2008: 1)


                  Is Wonder Woman respecting her upbringing? Does she do her best to fit into the mens worlds? Can it be she is a true Woman of Valor?


EYESHET AYIL, WOMAN OF VALOR  (Proverbs 31:10-31)


                  Another girl child of mens minds, this one is attributed to King Solomon. Unlike Wonder Woman, the Woman of Valor does not appear to have even a modicum of womanly input into her creation. Wonder Woman at least enjoyed the participation of a few women scriptwriters, colorists, pencil, pen, and letterers, and, since 1979, the dedicated ministrations of her long-time editor, Karen Berger. The Woman of Valor never grows beyond the confines of her original literary characterization. She is commented upon variously by religious men who purportedly glorify her in writing, but in actuality, do what the Greeks did to the Amazons: aggrandize themselves at her expense (cf. Rubin 1996).

                  Woman of Valor is fixed in time—2,000-plus years old since her appearance—and likely to remain unchanged for another 2,000 years. Why? Because she is already perfect. That is to say, perfect for men. The responsibility for manifesting those characteristics 24 hours a day, 7 days a week, until she dies is the responsibility of every Jewish woman. Just as learning is mens work, serving men and making their lives easy is womens work.


                                    Mans overriding goal in life is to diligently apply

                                    himself to the study of Torah, therein meriting a

                                    portion in the World to Come. Man can only do

                                    this when he is not saddled with the mundane

                                    details of daily existence. To that end God created

                                    woman as his helpmate, who enables him to achieve

                                    the time and peace of mind  he so desperately needs;

                                    .. God created them a single unit, thus generating

                                    in woman an innate tendency to tend to the needs

                                    of her husband (exactly as she tends to her own –

                                    for they are as one). (Rubin 1999: 26)


A proper Jewish woman must accept the demands explicated in those verses, to model herself on and confine herself to the strictures itemized in the Eyshet ayil.

                  Eysheth ayil, A Woman of Valor is patched onto the end of Proverbs. The raggedy tail of twenty-two lines it is a poorly constructed poem. In alphabetic order, each line begins with a letter of the Hebrew alphabet. Its structure is a waf,  an Arabic word meaning description, a list or catalogue (Bernat 2004:328, 330) of traits, usually physical. 11 Like Wonder Woman, Eysheth ayil is defined by deeds, which explicate and reflect her obligations to her owner. These deeds are described in great detail.

The subject of these verses is the Jewish mans ideal Jewish woman: mother, major domo, housefrau, money- and baby-making machine. He will give up beauty for comfort. The Eysheth ayil must dedicate her life to serving her owner. She is aqreth habyith/עקרת הבית/عقرت هبايت/ the housewife or to paraphrase Rabbi Yosi who is fond of saying I refer to my wife as my house (Talmud Bavli, Gittin, 52a).

                                    Womans intended role being that of cornerstone

                                    and mainstay of home and family, .. the very

                                    essence of her existence. (Rubin 1999: 41)


 Heroic perhaps, but in very different ways from her sister Wonder Woman.


In Talmudic law a woman is a qinyan, an animate item of moveable property, owned first by her parents until they transfer her to another owner, usually the one who has paid for exclusive sexual and other property rights—her so-called husband (Dahbany-Miraglia, 1999). 

Eysheth ayil is required to glory in being responsible for preserving of her owners home, presenting him with healthy children, particularly boys, and caring of all who reside therein. She services her owners physical, economic, emotional needs and desires as well as those of his entire household. Her needs, desires, dreams, talents are never mentioned, much less considered. A Stepford wife (Levin 1972). 

                  William Gesenius (1954:275) defines valor/חיל as strength, power, might (especially warlike). He refers as well to several sections in the Hebrew Bible where the phrase osh yil/עשה חיל/to acquire wealth is noted, and to Ruth 3:11 where the phrase Eysheth ayil appears. Valors synonyms in English include courage, bravery, heroism, fearlessness, nerve, boldness, daring, audacity, bravado, guts, pluck, gallantry, – terms associated with warriors. Reuben Alcalays (1965:754-755) Hebrew-English Dictionary contains about 46 words containing valor/חיל. Nearly every one refers to soldiering. Eysheth ayils valor depicts not a warrior, but one who embraces her servitude wholeheartedly. 

                  Except for the single characteristic they share—as creations of mens minds—it appears that Wonder Woman—the warrior-- and Eysheth ayil—the slave--are diametric opposites.


Pearl Harbor (Sunday 12/7/41) and World War II were fortuitous. William Moulton introduced Wonder Woman to Max Gaines, cofounder of All-American Publications who gave him the go-ahead to develop Wonder Woman further. 12 

To make her palatable to girls, Wonder Womans storyboard writers and artists had to move away from servicing male needs only. Wonder Womans nannies had to make her womanly, e.g. create a love interest, motherly, take care/rescue people, and make sure she appeared to be a girls girl. She had to be able to associate with girls who would like her, help her, and emulate her with minimal jealousy.

At the same time, they had to be careful not to turn off the boys, the majority of comic book readers. The boys required heroic acts, beating up the bad guys. A tall order. As Wonder Womans continued popularity demonstrates, they succeeded exceptionally well. 

But is Wonder Woman a true woman of valor? There is no doubt that she is a warrior, apparently the polar opposite of Solomons model. An Amazon, she is born free and raised in a womans universe. Mens worlds were beyond her ken and outside her existence until her flyboy fell into her lap, so to speak. An immortal who enjoys superhuman strength, physically and mentally, she can protect, defend, and rescue herself and others. No man owns her. She is no mans house. 

Since her creation, Wonder Woman served and continues to serve the needs of others. She rescues men (and some women) from their foolishness. Her biggest challenges are those involving men—in war and making war. Wonder Woman picks up after them, cleans up their messes, and maintains a constant vigilance for damage control. She is a good mum.   

Yet, Wonder Woman has much in common with the Eysheth ayil. Both are idealizations. In common with her Jewish prototype, she is accomplished in many arts. She protects the weak and helps the poor. Others call upon her to resolve situations they cannot handle. In that respect Wonder Woman is the house of the flawed but lovable human race (Lee 2008: 1). 

Both are man-made creations emerging in mens worlds to serve mens needs. The slave woman—woman of valor—is real. She is every Jewish woman who accepts mens demands/standards of obedience, reinvented by innumerable living women who, for more than 2,000 years have learned to transform themselves, even revel in their voluntary enslavement, their joyous servitude. Successful socialization/brainwashing.

The responsibility for conforming and for making decisions, mistakes, corrections, is, as they say in Arabic, on their heads, على كيفهنala kyfhin. An impossible trap. Slave and slave master are one.

Wonder Woman is a great exemplar. Human women can admire her, gain courage from her struggles and achievements. But they can emulate her only in mind and heart. If they fall a bit short, it is no big deal. No human woman is expected to BE Wonder woman. Like Eysheth ayil, Wonder Woman is immutable. She is created and recreated by many men and a few obedient women. 

A template with occasional wavy edges, only Wonder Woman is subject to the vagaries of passing fancies of time and place—as defined by her mostly male creators—and to the ebb and flow of deeply entrenched prejudices.

Woman of valor is an immutable, impossible template which living Jewish women labor mightily to fit.

*                                 *                                 *                                 *                                 *                                 *

The Chinese have a saying: Women carry hold up half the sky. I add:

And they carry the world on their backs.  




                  It may appear that this paper is metaphorically the equivalent of smashing a mosquito with a sledgehammer. I respectfully disagree. It is a vigorous attempt to shake up a bit, perhaps make a dent–metaphorically speaking—in the war-driven man-made worlds. Lets add a bit of yeast to the dough. Matzah is for Pesa. 13, 14 




1               Thanks to Maria Isabel Fernandes, Marie Gilav, Natasha Johnson, Marcia Kovler and Sandy Marcus of Queensboroughs library, and to Sylvia Cho, Brenda Gomez, Jessica McGivney and Beth Posner of CUNYs Graduate Center library for their unfailing skills and kindnesses locating books and articles so quickly! Gratitude to QCCs  IT mavens: Ralph Romanelli, Terry Cho & Jose Rodriquez. More thanks go to the wonderful three of CUNYs MEMEAC for their constant support: Beth Baron, Anny Bakalian and Mehdi Bozorgmehr.

2               Commenting on the late 1980s and early 1990s, Les Daniels writes In Wonder Woman, the most innovative Prez scripts eschewed such heroic exploits in favor of dramas concerning Dianas exploration of modern society, described as Mans World or Patriarchs World (2000:178-179). 

3               In February 1941, William Moulton Marston sent in a script of Suprema, the Wonder Woman to Sheldon Mayer, editor of All-American Comics (Bunn 1997: 106-107). Aka Charles Moulton he was teamed up with veteran artist Harry G. Peter, a very successful move. 

4               The Marstons shared an unusual life for that time. When William was out of work (which was often) Elizabeth, also a psychologist was the only breadwinner. In 1933, Elizabeth landed a position as assistant to the chief executive of Metropolitan Life Insurance Company in New York. (Bostonia 1997/2004).

5               Olive Byrne, one of Williams students from Tufts University, lived with the Marstons from the 1920s until her death in the 1980s. Olive took on the housekeeping and childrearing while Elizabeth supported the family and William worked on Wonder Woman. The three had four children. Pete and Olive Ann came from Elizabeth, Byrne and Donn from Olive. Olives children were formally adopted by Elizabeth and William (Daniels 1997/2004: 31).

6               Olive Byrne appears to have been the model for Wonder Woman. Slender, with a heart-shaped face, snub nose and bow lips, she had black hair and blue eyes and wore large heavy silver American Indian bracelets on each wrist (Daniels 2001: 31).        

7               There are too many accounts of varieties of women warriors—individuals and communities—in ancient and more modern times to deny their existences. See, for example Patricia Albers & Beatrice Medicine, 1983, Stanley B. Alpern 1998, Louise Edwards, 1995, V.I. Guliaev, 2003, Davis-Kimball, 1997, Lyn Webster Wilde, 2000. Such women may have been and are more common than we realize. Here are a few Internet sources.








8               The Iliad describes the Amazons (amazoi breastless) as antianeirai, those who go to war like men. Heroditus called them androktones or killers of men. (Leadbetter 1997/2004: 1).   

9               It is very difficult to identify and locate the few women wrote scripts such as Mindy Newell (2/92 #62), and drew (Jill Thompson, 2 issues in late 1988) Wonder Woman. Even in the 1980s only a few women worked and sporadically, for Prez and Berger. They included Colleen Doran (inker), Nansi Hoolahan (colorist) and Helen Vesik (letterer).  It is even harder to track down those involved in the business end: DC President Jenette Kahn in the 1980s, Louise Jones (now Simonson), and Laurie Sutton (Contino, n.d.). The best-selling novelist, Jodi Lynn Picoult, is unique.  She was invited to write the DC Comics' Wonder Woman (vol. 3) series after Allan Heinberg left. Her first issue (#6) was released on March 28, 2007. Her last, #10, was released on June 27, 2007 (Wikipedia). Even Karen Berger who began editing Wonder Woman in 1979 and who, unlike her compatriots, remained with DC, and was even promoted in 2006 to Senior Vice President, is given short shrift in the standard Wonder Woman encyclopedia. Alice Marble, an associate editor is one of the lucky ones (Daniels 2000: 39). There is a photograph of her in Daniels book.

10            Perhaps because she is a woman? Princess Diana goes one better on her long-lived co-superheroes Batman and Superman. She has three identities!

11            A waf is associated with weddings, the listings of traits, accolades to the beauty of the bride and groom. Wonder Woman is a cartoon. Her corporeal attributes are evident. But like the Eysheth ayil they are not commented upon. 

12           William and his first artist/collaborator, Harry Peter, worked together until William died in 1947 of skin cancer. Harry continued to draw Wonder Woman until he died in 1958. 

13            I like to introduce a joke or two into my presentations, so I briefly surfed the Internet initially for jokes about Wonder Woman. The grossly rape-like, sexual nature of most was offensive. Then I googled its a mans world. It was broader in scope, but at base arrogant contempt for women underlay (?) the overwhelming majority. In desperation I googled jokes by women against men. In many respects they mirror the mans world with a few key differences. One, the mens site gave one the feeling that the jokes were beating a dead horse. The womens site gave one a sense of vigorous challenges to the ubiquitous might makes right, the sexual dimorphism that enables men to physically force women to obey them and their laws. 

14.          This paper was read on Friday 29 April 2008 at The 47th Annual Meeting, Florida Conference of Historians, Superheroes and Comic Books in the United States, Jacksonville, FL, Friday 29 February through Saturday 1 March 2008. Subcategory: "Gender & the Superhero.



Patricia Albers & Beatrice Medicine, 1983. The Hidden Half : Studies of Plains Indian Women. Washington, D.C. , University Press of America.

Alcalay, Reuben. 1965. The Complete Hebrew-English Dictionary. Bridgeport CT, The Prayer Book Press.

Alpern, Stanley B. 1998. Amazons of Black Sparta: The Women Warriors of Dahomey. NY, New York University Press.

Bakkum, Beth. 2997. Picoult, Chabon and others to pen comics. Writer. 120#9, September: 10/3p.

Beatty, Scott. 2003. Wonder Woman. The Ultimate Guide to the Amazon Princess. NY, DK Publishing, Inc: 20-21. The Birth of Diana.

Bernat, David. 2004. Biblical wafs beyond the Song of Songs. Journal of the Study of the Old Testament. 28#3:327-349.

Brady, Matt. 2006. Karen Berger talks MINX. Newsarama. 11/27, 3p.


Bunn, Geoffrey. 1997. The lie detector, Wonder Woman and liberty: the life and work of William Moulton Marsden. History of the Human Sciences. 10#1: 91-119.

Contino, Jennifer M. 2000? A touch of vertigo. SequentialTart, 6p.

Crawford, Phillip Charles. 2007. The legacy of Wonder Woman. School Library Journal. 53#3, March: 30-31.

Dahbany-Miraglia, Dina. 1999. Getting Away with Murder. The Application of Marriage Laws in Jewish Yemen. Women in Judaism: A Multidisciplinary Journal.

2 #1: 1-24.

Daniels, Les. 2000. Wonder Woman. The Life and Times of the Amazon Princess. The Complete History. San Francisco, Chronicle Books. Chip Kidd, Art Direction and Design, Geoff Spear, Photographs, Chin-Yee Lai, Design Assistant. Introduction by Lynda Carter. 

Daṿidovits, Tamar. 1991. Eishes chayil : reflections from the life of Elisheva Shechter.  Jerusalem ; New York : Feldheim.

duBois, Page. 1982. Centaurs and Amazons. Women and the Pre-History of the Great Chain of Being. Ann Arbor, The University of Michigan Press.

Edwards, Louise. 1995. Women Warriors and Amazons of the Mid Qing Texts Jinghua Yuan and Honglou Meng. Modern Asian Studies, 29 #2. (May): 225-255.

Emad, Mitra C. 2006. Reading Wonder Woman's body: Mythologies of gender and nation. Journal of Popular Culture, 39 # 6, December: 954-984.

Farber, J.Joel & Bruce Kellner. 2004. The Jewess of valor: [eshet chayil]. Lancaster, PA, All Kinds Blintzes Press. 

Fleisher, Michael L. & Janel E. Lincoln. 2007. The Original Encyclopedia of Comic Book Heroes. Volume 2. NY, September. DC Comics: 193-248. 

Forchheimer, Julia Keiner. 1993. Aishet hayil. NY, Yeshiva University. Museum.

Jewish women artists.

Gassman , Rosalie. 1963. 20th century "eshet chayil" London : F.W.Z. Education Dept.

Gesenius, William. 1954. Gesenius Hebrew & Chaldee Lexicon to the Old Testament Scriptures. Translated with additions and corrections from the authors Thesaurus and other works by Samuel Prideaux Tregelles. Grand Rapids MI, Wm. B. Erdmans Publishing Company.

Goulart, Ron. 2004. The Comic Book Encyclopedia. NY, HarperCollins.

Gould, John. "Hiketeia." Journal of Hellenic Studies 93 (1973) 74-103

Guliaev, V.I. 2003. Amazons in the Scythia: new finds at the Middle Don, Southern Russia. World Archaeology. Special volume: The Social Commemoration of Warfare 35(1): 112–125. 

Gustines, George Gene. 2007. Wonder Woman gets a new voice, and its female. The New York Times. T 11/27, Section E, The Arts/Cultural Desk: 1.

Gustines, George Gene. 2007. An escaper from the slush pile:  A web site tries out new comics. The New York Times. Late/Final edition. M 7/9, Section C, Business/Financial Desk: 5.

Hyde, David. 2006. Karen Berger named Senior Vice President, Executive Editor, Vertigo. TimesWarner 7/17, 2p.


Internet Sources: Warrior Women.








Jaffe, Nina. 2004. Wonder Woman. I am Wonder Woman. NY, HarperCollins. Illustrated by Ben Caldwell. 

Katz, Lisa. 2008. What is Eshet Chayil (A Woman of Valor) hymn? Judaism. About.com, 2p.


Kleinbaum, Abby Wettan. 1983. The War Against the Amazons. NY, New Press/McGraw-Hill Book Company.

Leadbetter, Ron. 1997/2004. Amazons. Encyclopedia Mythica. 1p.


Lefkowitz, Mary R. 1990. Women in Greek Myth. Baltimore. The Johns Hopkins University Press.

Lee, Min Jin. 2008. Review of Love and Murder by Jodi Picoult. The New York Times, Art & Entertainment, 1/18, 2p.


Levin, Ira. 1972.  The Stepford Wives. NY, Random House.

Lyons, Charles. 2006.  Suffering Sappho! A look at the creator & creation of Wonder Woman.  The Comic Wire. 8/23, 6p.

Picoult, Jodi, Drew Johnson & William Moulton Marston. 2007. Wonder Woman. Love and Murder. NY, DC Comics. 

Pohl, Samantha. 2005. Eshet chayil : an historical survey of interpretation. Senior honors thesis--Brandeis University. Waltham MA.

Robinson, Lillian S. 2004. Wonder Woman, Feminisms and Superheroes. NY, Routledge.

Rubin, Saul. 1999. Eishet Chayil, Woman of Valor. Bnei Brak Israel, Emunah Press.

Rucka, Greg. 2002. Wonder Woman. The Hiketeia. NY, DC Comics. Art by J.G. Jones, Wade Von Grawbadger and Dave Stewart. Ancient ritual of protection.  Danielle Wellys, supplicant.

Singh, Arune. 2006. Karen Berger promoted at DC Comics. ComicBookResources.

July 17, 2p. http://www.comicbookresources.com/news/newsitem.cgi?id=7859

Sobol, Donald J. 1972. The Amazons of Greek Mythology. NY, A.S. Barnes & Company.

Steinam, Gloria. 1972. Wonder Woman. NY, National Periodicals Publication.

Steinsaltz . Adin, Itzhak Tordjman & Michael Swirsky. 1993. The Woman of Valor = eshet hayil. Jerusalem, Maritte.

Taylor, Aaron. 2007. He's gotta be strong, and he's gotta be fast, and he's gotta be larger than life: Investigating the engendered superhero body. Journal of Popular Culture, 40 # 2, April: 344-360.

Yellin , Emily. 2004. Our Mothers' War: American Women at Home and at the Front during World War II. NY, The Free Press.

Zakutinsky, Ruth & Bracha Goetz. 1996. Finding the woman of valor: beyond pearls and merchant ships. Brooklyn, NY, Aura Press.


Women in Judaism: A Multidisciplinary Journal Spring 2012 Volume 9 Number 1

ISSN 1209-9392

2012 Women in Judaism, Inc.

All material in the journal is subject to copyright; copyright is held by the journal except where otherwise indicated. There is to be no reproduction or distribution of contents by any means without prior permission. Contents do not necessarily reflect the views of the editors.



© 1997-2018 Women in Judaism, Inc. ISSN 1209-9392

Women in Judaism, Inc. is a registered not-for-ptofit organization.

Thornhill, Ontario, Canada


If you enjoy this journal, please consider donating.